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n Arguments about the impossibility of a creator god (DC)

1. What would be the function of a DC (creator god)? According to the rational logic that he himself created (which then would be unreasonable or impossible for him to escape), a DC should especially take care of their own creations. Why then leaves them at the mercy of a capricious and an appropriate agency (LA) anything but efficient?

2. The LA may be the sort of anarchy fully autonomous from the creator that a DC would have given his creatures, or it could be a freedom, however, under its so-called "big picture"? But if the LA is total, as a supposedly interacts DC? What specific function is, if anyone can potentially do anything they want? If that LA was really free, because the DC would have liked the complicated system "criminal" post-mortem for those who do not follow the laws of God (so do not give the gift of LA)? The LA is a gift or not? And as a gift, you must accept or you can refuse? In the other case of LA in some way subjected to the divine plan, of course not possible to speak of LA. Also because, if the DC already knows everything from before, with all things there can be no choice, so even there. Hence the interesting consequence that if the DC concedesse really LA, would in the foot by admitting that it can not predict the future. So you can not escape, either the LA is just a scam when in fact all things follow the course that the DC predestined and unchangeable, and then wanted to know, or the LA does not exist and therefore it must be recognized that this missing DC at least a divine gift, that of foresight. For Catholics, it is an unacceptable crippled god of something they have done so perfect that any impairment would mean that a god that is no longer a god.

3. Because the DC has never appeared to her children only in ways and times very rare and quite impossible to verify? Perhaps it is too arrogant to go down to certain levels? Maybe it is hidden on purpose because they like? The cases of "appearances" are touted by Christianity never appears where "the boss" but always and only some of his supposed emissaries, especially Madonna. What is it, a kind of heavenly union agreement that God can not appear and should always be represented by some lower level? O as UFOs, God is concerned that his appearance might scare us and perhaps lead us to attack with nuclear weapons as the Japanese films of the sixties?

4. Why would a god who, by definition, can do fine all by itself, would need human ministers (clergy) and even a pseudo son (Jesus) for interaction with his creatures? Perhaps God is like a baby (fool) who wants to play with her toys only through the hands and eyes of another child? ... A decent and wise God would have done things much more simply, for example, between living creatures and giving them their only health and happiness: having abandoned the suffering, to solitude and death is worthy of a god back fierce and sadistic. And even the farce of "original sin" is enough to explain the eternal thirst for revenge against all mankind! Sins of the (fable) progenitors should fall on all of us forever? But then who is responsible, if not DC, for allowing the first sin, because he knew it all before?

5. Why would a god so perfect, good and just, it is also so obviously touchy? It already hurts only if you pronounce his name in vain, yet remains totally indifferent and inert in the face of huge massacres and continuous nature of which it is responsible, then himself. Why, instead of sticking to harmless verbal abuse, not quite strives to avoid misfortunes and disasters? Or even Nature has this "wonderful" gift of free will? ...

6. Why would God only created the universe 15 billion years ago (scientific data)? An eternal being as a DC should have / could begin to create the data "minus infinity" and maybe continue until the "plus infinity". Instead, the "life" of DC, nothing happens for ages, then suddenly, 15 billion years ago, DC decided to create everything, but just created everything stops again and does not create anything more for the least until this moment when I'm writing ...

7. There may be a god without a time that it contains its existence? How does God "live" in a time without scrolling? God could not have created the physical laws that apply to everything and everyone but themselves. If he had, he would have no sense of justice, and without a sense of justice would not be a god because a god giustappunto can not miss something.

8. How does a DC on other planets inhabited by non-human beings? In an infinite universe as monotheism prefer it to be, are certainly possible and the lives of many "aliens", each of these races likely will have a biology, history, culture unimaginably different from ours. How are relations between these breeds and the only DC? Definitely not very easy. For example, Christianity (not at all far-sighted, as all cultures dogmatic) has provided a messiah savior of the human race alone: \u200b\u200bagainst an alien race, say that they had missed? Or that for every alien race is a Jesus? ...

9. Why DC would have created a human life conceived as a sort of test before the eternal life after death? To what are these "tests" limited to an earthly life compared to eternity? A god should not do things that are useless or futile, but this one is full: the birth of creatures just to leave them free to follow or not follow bizarre Commandments sexual phobia and dictatorial, then wait until after death, however, predestined to judge deeds! And if they ever will, this curious DC, of \u200b\u200blives lived according to their dictates? He wants to form a team of saints, throwing in some kind of other wells? So it all boils down to a race in which the elimination inventor knows who wins and who does not?

10. Why would a DC should be created from nothing, absolutely nothing from, what is good and what is bad? And not only that: the first decides for itself what is evil and what is right, and then pretends to give his creatures the ability to choose. Still, Good and Evil are temporary categories, frail, feeble, fleeting: do not seem to be a god wanted! Also, if a DC subjects creatures to their rule, the principle of free will disappears, and all the "castle" falls.

11. At a DC "should" or not eternity? Some tales religious blather of "end times" in which the living and the dead will be judged by a sort of universal court. Now, aside from that this is either a metaphor or is mathematically impossible (well 'that the judge is a god, but how can you judge a reasonable time in the billions and billions of deaths accumulated over thousands of years plus a few more billion live contemporary the "end times" and how is the place?) What can be meant by "end times"? He had not said that God created the eternal eternity since he? The time to finish? If yes, then the time will end well with god, and if not, but feared that ridiculous Judgement will not come.

12. Why a DC should "ban"? Why has this obvious need? It 'is quite clear that the prohibitions are necessary when you can not complete control. Who had total control of a situation, would not need to ban it. It therefore follows that a DC ban because they do not have total control. But God is a God who can not control what he created?

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The "wisdom" of a father of the Church: St. Thomas Aquinas

"The masturbation is the worst of all vices, even worse than the relationship with her mother '.

"The seed of the male gives birth to a perfect figure, that is male, but if it fails for some adversity, then gives birth to females."

"The woman is something unexpected, which comes by default. Soaked in water more the male is more sensitive to sexual pleasure, and as the nature, tending to perfection, only males reproduce, she is the product of a failed attempt, similar to rot, disease, senile weakness. " (source: www . antipapismo.it)

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Relics

Nothing more ridiculous than the worship of relics. The shroud passes for shroud of Christ was produced yesterday, as demonstrated by the evidence of carbon. According to the garment measurements (luxurious brocades French XVI cent.) Worn by Madonna and St. Joseph, she was eight feet high and he only ninety centimeters. If you gather together all the pieces and splinters of the Cross around the world, it would weigh hundreds of tons. The pious have paid large sums to the clergy to worship a milk tooth of Jesus, a lock of his hair, a piece of bread at the Last Supper, the robe worn before Pilate, a Dentone of St. Peter, a little 'arms , cranial fragments of the apostles and two jars of the wedding at Cana. Hundreds worship the holy thorns here and there, like in S. Giovanni Bianco (Bergamo), despite the thorns crown brought by Christ and exposed to the entire guaranteed Sainte Chapels. The milk of the Virgin Mary has flooded a myriad of churches and convents. He disappeared to the sound of the Marseillaise, but not quite. In Italy, the devotee can still pay homage to him in flask, in the Florentine S. S. Maria Novella and in the Venetian Marco. Molinari says Don, a professor of modern history at the Faculty of Education at the Catholic University of Milan: "Now that science has proven that the shroud is the late Middle Ages, can continue because of his reverence for him has never been addressed at that piece of cloth, but Christ " (source: www.antipapismo.it)

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Texts ... sacred? Nonsense!

The" sacred texts "were added after the year 150 because:
a) Marcion, author of two apologies on Christianity ignores the existence of the gospels in 160 by referring only to phrases and sayings the Lord he calls "short and laconic."
b) Marcion, continuing to defend his Gnostic Christ after the expulsion from the community in Rome, prosecutors, around 170, the gospels that were built using its, to be awarded in the form of false and fraudulent personalities of the apostles apostolic times, "Sub Apostolorum et etiam apostolicorum aduntur appointments." (Adversus Tertulliano. Marcionem - IV, 3).
can only relate to those of Mark and Matthew were the first to exit.
c) Justin, who died in 165, it ignores the Acts of the Apostles.
d) There is no allusion to any of the canonical gospels in the "Epistle of Barnabas", written in 140, nor in the "Shepherd of Ermas" written in 150, nor in the "Epistle to the Corinthians", written by Clement in the 150 where we talk about the passion of Christ as historical fact but as a prophecy that was fulfilled according to the prophet Isaiah.
e) In the Didache, a document dating from the second century, discovered in 1875, there is the formula of the Lord's Prayer and the Sermon on the Mount "(both of Essene origin) but nothing to speak of the four Gospels. (Document purely Essene).
f) The first of the four gospels that speaks out is S. Irenaeus in 190. In fact, Luke and John were written after Mark and Matthew.
"This silence on the part of all authors, both Christian and secular, on the Gospels, is the best proof of the late date of their inception. The Second Vatican Council although it has reaffirmed the dates attributed to the Gospels, nothing has changed to historical truth, having imposed as a truth of faith. " (Guy Fau-cit, p.. 84).
The canonical gospels were not written by eyewitnesses who lived in Palestine, nor even by Jews who were the authors of which are attributed to geographic locations that contain too many errors and the absolute ignorance of biblical law. Only Edel Smith has counted more than 250 errors in them (the work cited above) and all so serious as to render unnecessary any comment on the falsity of their construction.
The Sacred Texts are but a combination of facts and events relating to those already existing from before the time attributed to Jesus, a real recopying Essenes and the books of the Old Testament so faithful to bring Steudel to launch the following challenge to Christian theologians: "I would be grateful to the theologian who would take me a sentence or something that refers to Jesus of which I can prove that already existed since before he was born." (Guighebert-Jesus-p.49). No one has come forward!
Taking a cue from the gospels attributed to the four evangelists, a confirmation of the human nature of Christ, who was given the name of Jesus until the second half the second century, each community pass the current materialistic, built his own gospel.
In this anarchy of the Gospels in which he spoke in some of Jesus' childhood, others in the life of Madonna, some of them were built, the Jewish matrix in contrast to the Gospel of Christianity, Jesus built a bastard, born of the union that a Roman soldier with a Jewish prostitute, they did find a brilliant man, but bad and evil to compare it to Satan (see "Toledoth" hence the "Ghetto Gospel"), you went forward in a continuous diatribes that , the concepts as they settled, there were within the same church fathers until Constantine Ecclesie not met all under a single ideology. It was only after Council of Nicaea (325) which was established which had to be considered sacred texts and canons which declared false and unreliable (and pseudo aporifi). To demonstrate how much there was still confusion in the religious concepts of the new religion, is sufficient to say that the Apocalypse, initially considered apocryphal, was included among the canons, after much debate, only in the sixth century.
the question that now arises on how he could prevail over the other as a religion based on the most absurd inconsistencies and anachronisms more obvious, the answer comes to us from the violence that the Church it began to practice against opponents after Theodosius in 380, declares the state religion, morality, entrusting the administration of the empire. In a continuous persecution, blackmail, anathemas and excommunications are massacres of opponents all the millions of bodies were piled up and hidden in the centuries that followed behind the cross that now wants to pass it a symbol of civilization and culture occidentale.Paradiso. It represents the archetype of the idea of \u200b\u200b"reward", but still only rarely democratic heaven is a place open to everyone. In pre-Buddhist China, for example, there were only the emperors in ancient times, the Champs Elysees were intended only to warriors and the heroes, while the people there in Hades, the place of shadows wandering. The same early Judaism did not plan to paradise, no rewards in the afterlife, but only the insurance of a land for the chosen people of God then, in the second century BC, was born the idea that the martyrs could reach God in some way, which was later extended to all right, just the promise of eternal life and blessed decreed the success of Christianity. In the first Hinduism (Vedas) there is no trace of paradise, which was then envisioned as a place to stand between a reincarnation of the other (and there are up to 85 million!). For Muslims, heaven is a place very concrete, full of material delights as if to redeem their absence in mortality, including (the Qur'an) from the breast rotondo.Purgatorio virgins. At the dawn of the thirteenth century the Church worked to conquer never been more important for many centuries. It was to take over a kingdom great and terrible, a "place" beyond the influence of each human frame, of a "space" that he had always thought of the transcendental essence of humanity: the afterlife. An achievement of such importance was due to an "invention", that of Purgatory: a "third place" (in the words of Martin Luther) where "repair", a place where hope can still live with the suffering. He explains Jacques Le Goff, most French medievalist, in his 1982 book published in France by Gallimard, "La Naissance du Purgatoire" (The Birth of Purgatory). Before the thirteenth century or the word Purgatory or its representation there. Until that time there were only vague beliefs. But to get to the invention of Purgatory it took some time: the Bible was not a word (as emphasized in an age of the Reformation, Protestants) and the concept was developing slowly. The concept of third place was a terrible idea foreign to medieval man, accustomed, almost like an ancient Cathar or Manichean, binary systems to think about: God and Devil, good and evil, nobility and commoners, clerics and laity, rich and poor. But Purgatory has an advertising exception, Dante Alighieri! Death ceases to be the pivotal moment in which everything is played, when the border between life and eternity. We can speak of a real expansion of opportunities for salvation. Between living and dead began an active solidarity, an exchange. This way the masses to help the soul of the penitent to free more quickly from Purgatory, beyond the individual relationship with the underworld. And in this situation is that the Church maintains the policy of Purgatory, that conquers the land of Death. The ecclesiastical jurisdiction extends to the Hereafter, that God was waiting for the crowd of souls in Purgatory is linked to the world of the living. And the faithful are gradually accustomed (and attached) to a new repertoire of gestures, prayers and alms. Indulgences, the keys of Paradise, are the famous example and rewarding. The Church Beyond the wins down on earth a spiritual power, but also economic, enormous. And when the Church needed to make "visible" Purgatory, to describe it, to give a real picture, here is the first visual triumph thanks to the work of Dante Alighieri and his second canto. The Purgatory become dogma in the sixteenth century. (Source: www.luigicascioli.it)

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A crib full of errors ...

Given that the "birth stories of Jesus were belatedly added to the Gospels, to facilitate the conversions to Christianity among the Gentiles, or between the pagan peoples of the Roman Empire, in the canonical Gospels only in Matthew and Luke we find this kind of stories. While in Matthew speaks of "esoteric omens" (the Magi, the Star) and "Jesus baby" is placed in a simple "house" (not in a stable, let alone in a cave), but the setting is in LUCA much more dramatic: the manger, the shepherds, angels, etc.. We notice another difference: the story of Matthew is full of quotations (although forced) from the Old Testament, while Luke does not mention no prophet. This is because Matt is dedicated to readers mainly Jews, while Luke is tailor-made for an audience of so-called pagans. This explains the theme of the stable and the manger, as the pagan myths are often associated with breeding. That the stable has been cited by Luke a donkey and an ox, but a legend is much later and is reported in the Gospel "apocryphal" said "Pseudo-Matthew." The apocryphal Pseudo-Matthew is very late, the dating is uncertain, but certainly prior to the ninth century. So when you wrote this apocryphal, Christianity is now fully paganized, Romanization, and deeply anti-Semitic. That's why Pseudo-Matthew, when cloning Luke places the birth in a stable, but adds an ox and an ass quips on the "unbelief" of Jews who refused to "recognize" Jesus The irony is given by an implicit reference the prophet Isaiah, who wrote: The ox knows its owner, - and the ass his master's crib - but Israel has no knowledge - my people have no discernment. Isaiah 1:3

So, the ox and the ass of the Nativity, above and beyond their innocent looks indifferent, are the symbol of the Christian prejudice against the Jewish people, wrongly considered to be "without discrimination" for failing to "recognize" the supposed "god" of Rabbi Jesus (source: www.cristianesimo.it)

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He imagines that he was a foundling who lived 1,200 years before Christ in Egypt. But this tells only the Bible, there are no other historical sources. More likely, Moses could embody a religious movement that attempts a monotheist, and as such, was first opposed by the Pharaoh and then forced to emigrate. According to historians, Moses could never do anything that the Bible's accreditation, which is rather the result of a long process culture would be like saying that Garibaldi liberated the Italian people by the Austrians, he participated in the Resistance and the Concordat of 1984.

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Moses Miracle!

alleged miracles in many denominations based origins and strength: Moses crossing the Red Sea, which feeds the companions Muhammad, Jesus raised Lazarus, are all events that testify to the compassion of God and His power. In the U.S., polls show that 84% of the population believe in miracles, and half of them said that he had been witnessed at least once. The miracle is not the biblical Israel considered a supernatural event but an event able to amaze people, and even today, as opposed to bureaucratic miracle the Vatican, the Jews consider it a divine message that benefits the humans. In the Gospels, the stated purpose of miracles was to convince the undecided. Even today, the Catholic Church credits a supportive role to the miracles of faith, so that in the canonical process is spared especially the effect of the alleged miracle of faith of the people. The many miracles today, those decreed by the Church or even to its screening, are not immune of criticism, that of Fatima, for example, is questioned, among others, a physicist who is also a Benedictine monk, Stanley Jaki , which challenges the supernatural origin of the movements of the sun. To the Islamic people, the last miracle was the Koran, which also does not accredit any miracles to Muhammad.

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Hell?

In primitive cultures, indigenous and African ones, the idea that man could be punished (or glorified) after death never existed. Those who died or was removed from the memories of people or, if he was a leader, reincarnate. The concept of an afterlife was born in the second millennium BC In some Egyptian texts mention is made in the presence of a sort of celestial court condemning the deceased to fall into hell "strangely" very similar then to the one described by Dante Alighieri. This conception of Hell is not swept away, so much so that in Homer's Greece souls were nothing but shadows of people hell-deposit. Hell even in the Old Testament is that of Dante, the place is the sheol and there are all the dead, good and bad. The hell imagined by Christians today appeared only in the second century BC, when the sheol became a place of punishment intended to atheists and sinners, as opposed to the place of bliss on the upper floors of the afterlife. From that moment on, the Christian concept of hell became stronger and more truculent, made of fire, darkness and pain. Add iniquities, the Christian was superlative, as it has also made hell forever and forever. The theologian Origen (third century. DC) had also explained that it could not be eternal damnation, but the Catholic Church did not heed. Indeed, he immersed himself more and more to build a strong architecture that would manage the mechanism of post mortem punishment . There was so successful that even today this childish view of hell is able to convince many people and in a way to educate their children. Hell is also recognized by Protestants, but for them it is just a metaphor popular. Islam has inherited from Jews and Christians the worst of hell: the djahannam, place full of monsters and anxiety. But djahannam is not eternal, and there is room for forgiveness. Softer is the punishment in the afterlife of Eastern religions, consists almost always opportunities to reincarnate, while hell is associated with your physical body, an element of sin and prison of the soul. Curious and disturbing fate of sinners according to the Jehovah's Witnesses for exactly one thousand years after Armageddon (the battle between God and Satan) they will simply be destroyed.

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Jesus really existed?

certain historical sources, beyond the New Testament, there are none. It seems that Jesus was born under the dominion of the Roman Emperor Tiberius, and was the leader of a group called crestiani . The Gospels are the only sources of the life of Jesus were written within 70 years after his death, while their authors, only one, perhaps, was a contemporary of Jesus by various methods, it seems that Christ was born between 4 and 7 BC of his body does not know anything. The beard and long hair is part of posthumous fantasy. It was fair or dark, tall or short, thin or fat? In the first two centuries was painted glabrous, bearded in the third. There is one line in his hand. His story, award-cooked, tinker and remodeled, is a fairy tale basted who, trusting in the stupidity of the masses, he contradicts himself in over sixty Gospels. Four of them were finally chosen to give it a patina of legitimacy. Who says that Jesus was barefoot, poor as, hungry. Who wealthy, wealthy (John XII: "In the name of Holy Mother Church, we declared a heretic [the stake for] anyone who dares to claim that Jesus Christ was born and lived poor."). For Justin Martyr, his relative, was the son of a large number of mobile employees. The comet of Magi is a fantasy, because the only possible one, that Halley was visible only twelve years before the birth of the Redeemer. Another dance, the slaughter of the innocents . I do not even mention the historian Josephus, although the enemy of Herod, a king who died six years before the birth. Who says Jesus was born in Bethlehem, who in Nazareth, Nazareth, although then it was not yet founded. Ecclesiastical mysteries! Deflagrating glaring inconsistencies from the first pages, and that should give pause to even the alleged unreliability of the rest. We ignore its infancy, but we know it was a fairly educated person. At 30, he was baptized by John, his teacher. It seems he had a brother, James. Jesus was not considered divine by anyone not from St. Paul. According to many historians, the phenomenon of "miracles", which marked a small part of his life, was also common to other religious leaders. Having chased the merchants from the Temple of Jerusalem was probably the last "crime" that led Jesus to the torture of the cross. The existence of Jesus, see here and here evidence of its non-existence and the televised debate to "Enigma" here

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flood ... ?

Even the Sumerians had given it a version. The god Enlil, angry with humanity, it shall instruct his son Adad to cause a storm for 6 days and 7 nights. But the god Enki warned the king Utnapishtim and told him how to save themselves by building a raft for himself, family, animals, and a representation of the artisans. The raft had cubic shape, was largely a "field" and 7 floors high.

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Apostles? Nonsense!

The apostles of Jesus, declared by the Church all Galileans except Judas Iscariot who does come from Judea, are:

According to Mark Simon Peter, James of Zebedee, brother of John James, Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Canaanite, Judas Iscariot (12).

According to Matthew, Simon Peter, James son of Zebedee, brother of John James, Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Canaanite, Judas Iscariot (12).

According to Luke, Simon Peter, James, John, Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Judas of James, Simon the Zealot, Judas Iscariot (12).

According to the Acts of the Apostles Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Judas of James. (11).

The differences in the lists of apostles above lead us immediately to make two comments, one of the other religious and historical nature.

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What's "Apocalypse"?

Who and when it was written the Apocalypse? What Is the Book of Revelation?
According to the Church, "the Apocalypse, from the greek" Revelation "was written by the disciple John, the author of the Fourth Gospel, in the years 94-95 on the island of Patmos (Greece) during The persecution of Christians by the Emperor Domitian made. It expresses, through the revelation by an angel to John the Evangelist, the certainty of ultimate victory of Christ over the powers of evil. " (And the Bible. CEI)
leaving any comment on the significance abusive and biased that the Church ascribes to this book, which is not our intention to enter into discussions fideistic, let's examine this book considering only those assumptions that can be treated in a secular process, such as sole reliance on reason and verifiable by a historical record.
The Book of Revelation, composed of 22 chapters, was actually written in two editions, The first consists of 18 chapters in 68 out of 70 during the war, and the second, represented by the first three and the last chapter, which was added in 1995 by the spiritualists. How is it logical that while the first 18, written by revolutionaries, are the result of the program based warrior zealot hate and vengeance against Rome and its allies, the latter four, written by the Essenes spiritualists, are all of pacifism boasted that they had become after the split from the revolutionary current.
The Apocalypse, always looked upon with suspicion by the Church for its essential concepts zealots, as to be included in the canonical texts only in the sixth century, is what most of the sacred books any other evidence of non-historical existence of Jesus
In both editions, and in that of 68 as in that of 95, he knows nothing of Christ's life and death. The Messiah of the Apocalypse still resides in heaven at the throne of God, and when in his chapter (XII) speaks of his birth is done by designing the constellation Virgo and the beginning of time, remaining in the world of 'astrology, the Messiah of the Apocalypse is the sky in the form of Aries, first sign of the zodiac, which controls the destinies of the world, which is symbolically associated with the paschal lamb biblical Exodus. The descent of the Messiah, which will take place, according to the visions reported by Maccabees, in the person of a victorious leader on a white horse at the sound of trumpets, announced as the next, it has nothing to do with the Passion of Christ took place in 33 states: Far from dying on the cross, he will exterminate the enemies Seated on a throne that will last a thousand years. The Church tries to give this picture of a thousand years, as told by the CEI in the step above application, the symbolic value of a message of hope in the ultimate victory of Christ over the powers of evil, but good enough to read the Book of Revelation to make that the destruction of Rome, a symbol of corruption, is billed as a fact and not as a prophecy.
"The Messiah in Revelation is the "Son of Man" of Daniel's vision. Far from dying on the cross, he is the one that will establish the Jewish empire on the ruins of Rome are not to procrastinate distant past and future, but provided so imminent as to render absurd any other interpretation. And the author, who has taken up the post in 95, does not contradict the expectation expressed in the edition of 68, doing finish work on this promise by the Messiah: "Yes I will come soon, "to which the author answered:" Come, Lord, come! "proves to have been unaware that he has already come under another form." (Guy Fau. Op. Cit. P.. 60).

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Assumption? Nonsense!

1950: Pius XII proclaims that Mary's body would be "blown away" in the sky (the so-called doctrine of the Assumption). Where is he now? In orbit around the Earth? The Catholic faithful, now immunized every sense of the ridiculous, devoid of any critical thinking skills, they are satisfied that the calendar will be a public holiday in most, or August 15, restoring an ancient festival in honor of the goddess Diana.

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When he was forced baptism?

Nal 1311 AD baptism by sprinkling of children is made legal by the Council of Ravenna . The early Christians baptized only adults, because the baptism was a mere symbolic rite of rebirth, suitable to stress the 'initiation' of converts.
Jesus not invited people to make religious rites, but to change their lives, to discover the Kingdom of God in their hearts, not in ceremonies or formalities.

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Transubstantiation? Nonsense!

The horror story of the bread to become human flesh was designed in 1215 AD Pope Innocent III proclaimed the "dogma" of transubstantiation: that is to say that the bread Eucharist (hereinafter host ) ceases to be a simple symbol of communion to become "true body and true blood of Jesus
after denying in a thousand ways the Spirit of Jesus' teaching, founded on love, sull'interiorità and freedom, now reduces the poor Nazarene Church in a small particle of flour to feed the faithful! An aberrant pagan ceremony, a sacred meal "bloodthirsty and cannibalistic. Again the Church has skillfully manipulated the psychology of the faithful: if the priests have the power to transform particle of bread in the "real" body (and blood) of Jesus, should be clearly Submitting to THEM WITH FEAR!

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priestly celibacy: it is legitimate?

Not really ... Pope Gregory VII introduces the celibacy of the priesthood in 1079 AD In the New Testament says the exact opposite, according to Paul the "Bishop" should have a family, because:

. .. a bishop must be blameless, the husband of one wife, temperate, prudent, respectable, hospitable, able to teach, not given to wine, not violent but gentle, not quarrelsome, not covetous. He must manage his own good family and his children under with all dignity, because if one does not know how to manage his own family, how can he take care of the church of God? "(1st Epistle to Timothy, chap. 3)

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E 'justified the title "pope"?

In 610 AD for the first time a bishop of Rome is called" papa. "The idea came from the Emperor Phocas , who seized power by murdering his predecessor. That criminal act, the bishop of Constantinople excommunicated him Ciriaco, but Foca, in retaliation, he proclaimed "daddy" (ie the head of all bishops) the bishop of Rome, Gregory I say, who, his goodness, he refused a similar title, in the tradition of the Episcopal Church Christian era. However, the next bishop of Rome, that is, Boniface III, agreed to use the title "pope."

In 1870 Pope Pius IX to the Catholic Church requires an absurd privilege that no previous pope had ever dared to claim: that the infallibility 'of the Pope. As it happened, this happened in the same year in which the Church, with the capture of Rome, has definitely lost its temporal power. Almost a "comeback" So, in terms of a claim absolute authority in the spiritual and moral.
That a man can be considered an "authority religious "plus" infallible "It breaks is one of the most ancient Christian faith and teaching of Jesus

Note: The early Christianity was totally opposed to spiritual leaders, the Authority had exercised more or less democratic means to reconcile them. But the original message of Jesus was far more radical: "But you do not you call 'Master', for one is your Master, and all ye are brethren. Do not call anyone on earth your father, for one is your Father, what is in heaven. Do not you call guides, because one is your guide, the Christ ... "Matthew 23:8-10

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There is a "Purgatory" ?

The bishop of Rome, Gregory the Great" invents "the Purgatory in 593 AD The legend allow the Church, for many centuries, up to date, to "sell" votes, indulgences, "promotions" in Paradise, to inculcate in the minds of the people that the power of the church reaches the afterlife ...!
NJel 1439 AD the Council of Florence becomes a "dogma" of faith, the legend of the Purgatory. There is absolutely nothing in the Christian scriptures which alludes to a similar "place" metaphysical. This belief is encouraged by the Catholic Church for the sole purpose of scaring the faithful and, at the same time, to make them more dependent on the indulgences of the Church concerned.

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There is a divinity that is called "Madonna"?

Probably not. The Council of Ephesus , (year 431 AD) on the basis of strong popular pressures that demanded by the absence of female deities in Christianity, proclaimed Mary "Mother of God." This reassuring and superstitious reverence filled the void left by the various goddesses of pagan religion. So Mary took the place of popular devotion, Diana, Isis, Artemis, and several other goddesses. ( interesting insights )

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The saints and angels are plausible?

No, I'm one of the many inventions "policies" of the Church. While the early Christians worshiped one God (Jesus himself refused to be considered a cult) was in 375 AD that the Church introduced the cult of saints and angels. The goal? Please the pagan tendencies of the people.

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C'E 'L'ANIMA?

any religion requires that within the human body (for the animals we are thinking ...) there must be something else, a kind of spirit that he wanted to direct a God so that we might live. Catholicism certainly speaks of the soul, but does not know how to describe it is the mind?, Is the thought?, Is something different and separate from us or are we?, Is an energy?, Is concrete or abstract? Is visible or invisible? ... All, or nearly so, stems from the biblical story that, during the creation of Adam, God breathed into our own spirit and that he lived. Now, beyond that the tale of Adam and Eve does not hold for many issues, the image of the breath is unbelievable and disrespectful, it compares god a toymaker that in order to move their doll puts the batteries. A god could well create man already full of spirit or batteries, why add this action drama of breath? Whatever the reason, the story has survived for centuries in defiance. He could have done since centuries were largely useless in terms of the evolution of rationality that, apart from some sporadic cue, came very late to the world fully with the Enlightenment (eighteenth century). Until then it had gone ahead with accuracy, without a scientific culture, without a logic separated from the divine plan, a reasoning power restricted to a few men and prevented a large mass bound, affixed, or contingencies, economic and cultural ignorance and powerlessness. In the work, "Phaedo the soul is assumed for the first time in a recognizable manner by the Athenian Plato (we are four centuries before Christ). But it is still a soul without god, atheist, disconnected from the religious discourse. It will then Christianity to paganism to snatch even this concept and incorporate them in his doctrine as his own original. Operation not as secondary, if we think that thanks to the "certainty" of the soul Christians can baptize, they can frighten the hell, they can force us to live the life prescribed remote from the scriptures that they consider sacred. Yet, just ask a bit 'of things "heretical": if the soul is something different from me, that I have interest in his fate after my death? Where and what is the tank from which God draws souls to each new born? It however acknowledged that the new souls are "created" from scratch (remember that creation is physically impossible, and if God created the laws of physics, because it violates?), Where and how they are packed after the death of their bodies assigned ? And by what criterion is assigned to a core body rather than another? The soul of a crime is itself criminal or what? And the situation is the fault of the soul of the body, vice versa, or what? And where does the soul when we are in a deep coma?

Questions silly and slanderous? Not at all: even the believer has the right to clarify the mechanisms of their faith more practical if you do not want to proceed in the dark and nell'ottusità. It 's too easy to say that things are just so today we need to know not sure believe since we believed in things abstruse for millennia!

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THERE A GOD?

There because it is not necessary that there . There is a law of economy of concepts, not recent but very valuable, called "Ockham's razor " which, translated from the Latin ( pluralitas non est sine ponenda need ), says roughly: no need to seek solutions without complicated first try simple ones. There is another version, but the meaning does not change: non sunt Public multiplicanda ol necessitatem " ie "Do not multiply entities if there is no need to do it" .

So it is useless, it is expensive, is a waste of time, it is illogical to try to get an explanation if there is one difficult to reach the most simple and straightforward. A flower sprang up, because the laws of botany - and we know we can study! - Are made that way. What need is there to think that the flower will gradually become the will of a god?

It 's too easy to "god" as an answer to all questions. Life, the existence, nature are complex and often difficult to understand no previous training and without a study. This is difficult to achieve, we must study, must learn to think, you know many things and many scientists ... So "god" becomes a shortcut that avoids the whole thing. God is the way out of ignorance .

call god every pleasurable sensation, each benign view, every event successful. But we are the actors in the scene. Usually, we are ignorant of science probabilistic, and then we feel certain combinations of exceptional and fascinating life. Some are so fascinating exceptional and we believe that the impossible and then call them "miracles" and attach to a deity superior to us. And, without ever having seen or touched, we believe in a god. Religions are good at making this our deficiency and sensory information in "gifts" of faith, they say: God can not be touched and you feel but there is with faith and heart ... But what does it mean? Empty turns of phrase to "explain" the most skeptical that God exists despite not having evidence. Yet, it would be interesting to give that evidence of god! What god would accept being called into question even though all means to prove?

And then there is no god. Things happen and enough, it can not satisfy us, but it's true, that we give to things divine meanings and implications. The primitives did the same with lightning and volcanic eruptions, for them, lightning and eruptions were "proof" of divinity that spat fire and flames on the ground because it angry with humanity. Then someone explain what lightning is and why volcanoes erupt. And then we have changed his mind: the gods were not inside the volcanoes, or behind storm clouds, and we've moved up (the sign easier to be "greater"), before the mountains (think the gods of Olympus, even those a bit 'imperfect descending among men as if they were at home), then more and more about. In the end the gods have become invisible and perfect, so that they can not discuss on their lives (would have us believe that unless we see them is because they are invisible, not because there are ...) and not enough to achieve them close to investigate the matter.

final consideration. Often, those who believe in a God they think put the corner of rationality, saying, "Yes, it should be ', but before the Big Bang if there was no god?". Obviously, science has no answer for this, and if you have a case, is very careful to examine the congruence. In all cases, propose a god instead of the unknown "beginning of everything" does not improve things, a god who "has always existed", as well as unnecessarily complicating the search, not at all satisfactory, but only changes the name of ' dissatisfaction, you could always ask what it was before the god and it will go back up and over again. Might as well - if you will, "meanwhile" - consider that, since the Big Bang has also triggered the time, it makes no sense to ask what was "before" because there could be no time so no first .

It 'obvious that all these reasonable arguments do not convince the believers, who think that faith is a gift, but do not want to! The important thing is to think, think freely (ie without self-censorship and censorship) about these things, without gaps in ignorance. The rest should come by itself. More

reading "The universe it alters God?" » or The" intelligent design "

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During Mass the wafer becomes the body of Christ?

Affirmation imaginary, unfounded scientifically impossible and historically, this the so-called transubstantiation . At the Last Supper, Gospel event that draws the rite of the Mass, the apostles were celebrating the Passover, and would never accept, as Jews, the symbols of flesh and blood. However, Jesus pointed to the wine and bread without symbolism cannibals, but means of happiness for the coming kingdom of God was saying that he would be approaching (rather blatantly wrong, good god!: The kingdom of heaven, Christians are waiting for him two thousand years, and yet there's no trace ...).